April 4, 2020

Biblical book of Jude repeats what is written in the book of Enoch.

Obvious why the Synagogue of Satan did not want this book in their 66 book ByBaal. As it turns out we should be examining 22 books edited out of what Rome determined the Biblical text should be. it makes sense that the Crowned Serpent predator wouldn’t want the sheep prey to know who they are, where they’re from nor what the predators true intentions here in this world really are.

Book of Enoch chapter 10,

4. And again the Lord said to Raphael: ‘Bind Azâzêl hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dûdâêl, and cast him therein. 5. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. 6. And on the day of the great judgement he shall be cast into the fire.
11. And the Lord said unto Michael: ‘Go, bind Semjâzâ and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness. 12. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated. 13. In those days they shall be led off to the abyss of fire: ?and? to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all generations.

Book of Jude

“And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.”
— Jude 1:6 (KJV)

Book of Enoch

Chapter VI
1. And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. 2. And the angels, the children of the heaven, saw and lusted after them, and said to one another: ‘Come, let us choose us wives from among the children of men and beget us children.’ 3. And Semjâzâ, who was their leader, said unto them: ‘I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.’ 4. And they all answered him and said: ‘Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.’

5. Then sware they all together and bound themselves by mutual imprecations upon it. 6. And they were in all two hundred; who descended ?in the days? of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it. 7. And these are the names of their leaders: Sêmîazâz, their leader, Arâkîba, Râmêêl, Kôkabîêl, Tâmîêl, Râmîêl, Dânêl, Êzêqêêl, Barâqîjâl, Asâêl, Armârôs, Batârêl, Anânêl, Zaqîêl, Samsâpêêl, Satarêl, Tûrêl, Jômjâêl, Sariêl. 8. These are their chiefs of tens.

Chapter VII
1. And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants. 2. And they became pregnant, and they bare great giants, whose height was three thousand ells: 3. Who consumed all the acquisitions of men. And when men could no longer sustain them, 4. the giants turned against them and devoured mankind. 5. And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another’s flesh, and drink the blood. 6. Then the earth laid accusation against the lawless ones.

Chapter VIII
. And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals ?of the earth? and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. 2. And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. Semjâzâ taught enchantments, and root-cuttings, Armârôs the resolving of enchantments, Barâqîjâl, (taught) astrology, Kôkabêl the constellations, Ezêqêêl the knowledge of the clouds, ?Araqiêl the signs of the earth, Shamsiêl the signs of the sun?, and Sariêl the course of the moon. And as men perished, they cried, and their cry went up to heaven . . .

Chapter IX
1. And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth. 2. And they said one to another: ‘The earth made †without inhabitant cries the voice of their crying† up to the gates of heaven. 3 ??And now to you, the holy ones of heaven??, the souls of men make their suit, saying, “Bring our cause before the Most High.”.’ 4. And they said to the Lord of the ages: ‘Lord of lords, God of gods, King of kings, ?and God of the ages?, the throne of Thy glory (standeth) unto all the generations of the ages, and Thy name holy and glorious and blessed unto all the ages! 5. Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and Thou seest all things, and nothing can hide itself from Thee.

6. Thou seest what Azâzêl hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which men were striving to learn: 7. And Semjâzâ, to whom Thou hast given authority to bear rule over his associates. 8. And they have gone to the daughters of men upon the earth, and have slept with the women, and have defiled themselves, and revealed to them all kinds of sins. 9. And the women have borne giants, and the whole earth has thereby been filled with blood and unrighteousness. 10. And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are wrought on the earth. 11. And Thou knowest all things before they come to pass, and Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.’

Chapter X
1. Then said the Most High, the Holy and Great One spake, and sent Uriel to the son of Lamech, and said to him: 2. ‘?Go to Noah? and tell him in my name “Hide thyself!” and reveal to him the end that is approaching: that the whole earth will be destroyed, and a deluge is about to come upon the whole earth, and will destroy all that is on it. 3. And now instruct him that he may escape and his seed may be preserved for all the generations of the world.’ 4. And again the Lord said to Raphael: ‘Bind Azâzêl hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dûdâêl, and cast him therein. 5. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. 6. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the Watchers have disclosed and have taught their sons.

8. And the whole earth has been corrupted through the works that were taught by Azâzêl: to him ascribe all sin.’ 9. And to Gabriel said the Lord: ‘Proceed against the bastards and the reprobates, and against the children of fornication: and destroy [the children of fornication and] the children of the Watchers from amongst men [and cause them to go forth]: send them one against the other that they may destroy each other in battle: for length of days shall they not have. 10. And no request that they (i.e. their fathers) make of thee shall be granted unto their fathers on their behalf; for they hope to live an eternal life, and that each one of them will live five hundred years.’ 11. And the Lord said unto Michael: ‘Go, bind Semjâzâ and his associates who have united themselves with women so as to have defiled themselves with them in all their uncleanness. 12. And when their sons have slain one another, and they have seen the destruction of their beloved ones, bind them fast for seventy generations in the valleys of the earth, till the day of their judgement and of their consummation, till the judgement that is for ever and ever is consummated. 13. In those days they shall be led off to the abyss of fire: ?and? to the torment and the prison in which they shall be confined for ever. And whosoever shall be condemned and destroyed will from thenceforth be bound together with them to the end of all generations. 15. And destroy all the spirits of the reprobate and the children of the Watchers, because they have wronged mankind. Destroy all wrong from the face of the earth and let every evil work come to an end: and let the plant of righteousness and truth appear: ?and it shall prove a blessing; the works of righteousness and truth? shall be planted in truth and joy for evermore.

17 And then shall all the righteous escape,
And shall live till they beget thousands of children,
And all the days of their youth and their old age
Shall they complete in peace.

18 And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and be full of blessing. 19. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield ten presses of oil. 20. And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth destroy from off the earth. 21. ?And all the children of men shall become righteous?, and all nations shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.

Thank you Almighty Father..

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Romans 8 {see 8:29}

Romans 8 1599 Geneva Bible (GNV)

1 He concludeth that there is no condemnation to them, who are grafted in Christ through his Spirit,?3 howsoever they be as yet burdened with sins:?9 For they live through that Spirit,?14 Whose testimony,?15 driveth away all fear,?28 and relieveth our present miseries.

Now [a]then there is no condemnation to them that are in Christ Jesus, which [b]walk not after the [c]flesh, but after the Spirit.

[d]For the [e]Law of the Spirit of [f]life which is in [g]Christ Jesus, hath [h]freed me from the Law of sin and of death.

[i]For (that that was [j]impossible to the Law, inasmuch as it was weak, because of the [k]flesh) God sending his own Son, in the similitude of [l]sinful flesh, and for [m]sin, [n]condemned sin in the flesh,

That that [o]righteousness of the Law might be fulfilled [p]in us, which walk not after the flesh, but after the Spirit.

[q]For they that are after the [r]flesh, savor the things of the flesh: but they that are after the Spirit, the things of the Spirit.

[s]For the wisdom of the flesh is death: but the wisdom of the Spirit is life and peace,

[t]Because the wisdom of the flesh is enmity against God: [u]for it is not subject to the Law of God, neither indeed can be.

[v]So then they that are in the flesh, cannot please God.

[w]Now ye are not in the flesh, but in the Spirit, because the spirit of God dwelleth in you: but if any man hath not the Spirit of Christ, the same is not his.

10 [x]And if Christ be in you, the [y]body is dead, because of sin: but the Spirit is life for righteousness sake.

11 [z]But if the Spirit of him that raised up Jesus from the dead, dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies, by his Spirit that [aa]dwelleth in you.

12 [ab]Therefore brethren, we are debtors not to the flesh, to live after the flesh:

13 [ac]For if ye live after the flesh, ye shall die: but if ye mortify the deeds of the body by the Spirit, ye shall live.

14 [ad]For as many as are led by the Spirit of God, they are the sons of God.

15 [ae]For ye have not received the [af]Spirit of bondage, to [ag]fear again: but ye have received the Spirit of [ah]adoption, whereby we cry, Abba, Father.

16 The same Spirit beareth witness with our spirit, that we are the children of God.

17 [ai]If we be children, we are also [aj]heirs, even the heirs of God, and heirs annexed with Christ: [ak]if so be that we suffer with him, that we may also be glorified with him.

18 [al]For I [am]count that the afflictions of this present time are not worthy of the glory, which shall be showed unto us.

19 [an]For the fervent desire of the [ao]creature waiteth when the sons of God shall be revealed,

20 Because the creature is subject to [ap]vanity, not of its [aq]own will, but by reason [ar]of him, which hath subdued it under [as]hope,

21 Because the creature also shall be delivered from the [at]bondage of corruption into the glorious liberty of the sons of God.

22 For we know that every creature groaneth with us also, and [au]travaileth in pain together unto this present.

23 [av]And not only the creature, but we also which have the firstfruits of the Spirit, even we do sigh in [aw]ourselves, waiting for the adoption, even [ax]the redemption of our body.

24 [ay]For we are saved by hope: but [az]hope that is seen, is not hope: for how can a man hope for that which he seeth?

25 But if we hope for that we see not, we do with patience abide for it.

26 [ba]Likewise the Spirit also [bb]helpeth our infirmities: for we know not what to pray as we ought: but the Spirit itself maketh [bc]request for us with sighs, which cannot be expressed.

27 But he that searcheth the hearts, knoweth what is the [bd]meaning of the Spirit: for he maketh request for the Saints, [be]according to the will of God.

28 [bf]Also we know that [bg]all things work together for the best unto them that love God, even to them that are called of his [bh]purpose.

29 For those which he knew before, he also predestinated to be made like to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover, whom he [bi]predestinated, them also he called, and whom he called, them also he justified, and whom he justified, them he also glorified.

31 [bj]What shall we then say to these things? If God be on our side, who can be against us?

32 Who spared not his own Son, but gave him for us all to death, how shall he not with him [bk]give us all things also?

33 [bl]Who shall lay anything to the charge of God’s chosen? it is [bm]God that justifieth.

34 Who shall condemn? it is Christ which is dead: yea, or rather, which is risen again, who is also at the right hand of God, and maketh request also for us.

35 Who shall separate us from the love of [bn]Christ? shall tribulation or anguish, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake are we killed all day long: we are counted as sheep for the slaughter:

37 [bo]Nevertheless, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Footnotes:

  1. Romans 8:1 A conclusion of all the former disputation from Rom 1:16 even to this place: Seeing that we being justified by faith in Christ, do obtain remission of sins and imputation of righteousness, and are also sanctified, it followeth hereof, that they that are grafted into Christ by faith, are out of all fear of condemnation.
  2. Romans 8:1 The fruits of the Spirit, or effects of sanctification, which is begun in us, do not ingraft us into Christ, but do declare that we are grafted into him.
  3. Romans 8:1 Follow not the flesh for their guide: for he is not said to live after the flesh, that hath the holy Ghost for his guide, though sometimes he step away.
  4. Romans 8:2 A preventing of an objection: seeing that the virtue of the spirit which is in us, is so weak, how may we gather thereby, that there is no condemnation to them that have that virtue? because saith he, that virtue of the quickening spirit which is so weak in us, is most perfect and most mighty in Christ, and being imputed unto us which believe, causeth us to be so accounted of, as though there were no relics of corruption, and death in us. Therefore hitherto Paul disputed of remission of sins, and imputation of fulfilling the Law, and also of sanctification which is begun in us: but now he speaketh of the perfect imputation of Christ’s manhood, which part was necessarily required to the full appeasing of our consciences: for our sins are defaced by the blood of Christ, and the guiltiness of our corruption is covered with the imputation of Christ’s obedience: and the corruption itself (which the Apostle calleth sinful sin) is healed in us by little and little, by the gift of sanctification, but yet it lacketh besides that another remedy, to wit, the perfect sanctification of Christ’s own flesh, which also is to us imputed.
  5. Romans 8:2 The power and authority of the spirit, against which is set the tyranny of sin.
  6. Romans 8:2 Which mortifieth the old man, and quickeneth the new man.
  7. Romans 8:2 To wit, absolutely and perfectly.
  8. Romans 8:2 For Christ’s sanctification being imputed unto us, perfecteth our sanctification which is begun in us.
  9. Romans 8:3 He useth no argument here, but expoundeth the mystery of sanctification, which is imputed unto us: for because, that the virtue of the law was not such (and that by reason of the corruption of our nature) that it could make man pure and perfect: and for that it rather kindled the disease of sin, than did put it out and extinguish it, therefore God clothed his Son with flesh like unto our sinful flesh, wherein he utterly abolished our corruption, that being accounted thoroughly pure and without fault in him apprehended and laid hold on by faith, we might be found to have fully that singular perfection which the Law requireth, and therefore that there might be no condemnation in us.
  10. Romans 8:3 Which is not proper to the Law, but cometh by our fault.
  11. Romans 8:3 In man not born anew, whose disease the law could not heal it.
  12. Romans 8:3 Of man’s nature which was corrupt through sin, until he sanctified it.
  13. Romans 8:3 To abolish sin in our flesh.
  14. Romans 8:3 Showed that sin hath no right in us.
  15. Romans 8:4 The very substance of the law of God might be fulfilled, or that same which the law requireth, that we may be found just before God: for if with our justification there be joined that sanctification which is imputed to us, we are just, according to the perfect form which the Lord requireth.
  16. Romans 8:4 He returneth to that which he said, that the sanctification which is begun in us, is a sure testimony of our ingrafting into Christ, which is a most plentiful fruit of a godly and honest life.
  17. Romans 8:5 A reason why to walk after the flesh, agreeth not to them which are grafted in Christ, but to walk after the spirit agreeth and is meet for them: because, saith he, that they which are after the flesh, savor the things of the flesh, but they that are after the spirit, the things of the spirit.
  18. Romans 8:5 They that live as the flesh leadeth them.
  19. Romans 8:6 He proveth the consequent: because that whatsoever the flesh savoreth, that engendereth death: and whatsoever the spirit savoreth, that tendeth to joy and life everlasting.
  20. Romans 8:7 A reason and proof, why the wisdom of the flesh is death: because, saith he, it is the enemy of God.
  21. Romans 8:7 A reason why the wisdom of the flesh is enemy to God: because it neither will neither can be subject to him. And by flesh he meaneth a man not regenerate.
  22. Romans 8:8 The conclusion: therefore they that walk after the flesh, cannot please God: whereby it followeth, that they are not ingrafted into Christ.
  23. Romans 8:9 He cometh to the others, to wit, to them which walk after the spirit, of whom we have to understand contrary things to the former: and first of all he defineth what it is to be in the spirit, or to be sanctified: to wit, to have the spirit of God dwelling in us; then he declareth, that sanctification is so joined and knit to our grafting in Christ, that it can by no means be separated.
  24. Romans 8:10 He confirmeth the faithful against the relics of flesh and sin, granting that they are yet (as appeareth by the corruption which is in them) touching one of their parts (which he calleth the body, that is to say, a lump) which is not yet purged from the earthly filthiness in death: but therewithall willing them to doubt nothing of the happy success of their combat, because that even the little spark of the Spirit, (that is, of the grace of regeneration) which appeareth to be in them by the fruits of righteousness, is the seed of life.
  25. Romans 8:10 The flesh, or all that which as yet sticketh fast in the clefts of sin, and death.
  26. Romans 8:11 A confirmation of the former sentence. You have the selfsame Spirit, which Christ hath: Therefore at length it shall die the same in you, that it did in Christ, to wit, when all infirmities being utterly laid aside, and death overcome, it shall clothe you with heavenly glory.
  27. Romans 8:11 By the virtue and power of it, which showed the same might first in our head, and daily worketh in his members.
  28. Romans 8:12 An exhortation to oppress the flesh daily more and more by the virtue of the Spirit of regeneration, because (saith he) you are debtors unto God, forsomuch as you have received so many benefits of him.
  29. Romans 8:13 Another reason of the profit that ensueth: for such as strive and fight valiantly, shall have everlasting life.
  30. Romans 8:14 A confirmation of this reason: they be the children of God, which are governed by his Spirit, therefore shall they have life everlasting.
  31. Romans 8:15 He declareth and expoundeth by the way, in these two verses, by what right this name, to be called the children of God, is given to the believers: because saith he, they have received the grace of the Gospel, wherein God showeth himself, not (as before in the publishing of the Law) terrible and fearful, but a most benign and loving father in Christ, so that with great boldness we call him Father, that holy Ghost sealing this adoption in our hearts by faith.
  32. Romans 8:15 By the Spirit is meant the holy Ghost, whom we are said to receive, when he worketh in our minds.
  33. Romans 8:15 Which fear is stirred up in our minds, by the preaching of the Law.
  34. Romans 8:15 Which sealeth our adoption in our minds, and therefore openeth our mouths.
  35. Romans 8:17 A proof of the consequent of the confirmation: because that he which is the Son of God, doth enjoy God with Christ.
  36. Romans 8:17 Partakers of our father’s goods, and that freely, because we are children by adoption.
  37. Romans 8:17 Now Paul teacheth by what way the sons of God do come to that felicity, to wit, by the cross, as Christ himself did: and therewithall openeth unto them fountains of comfort: as first, that we have Christ a companion and fellow of our afflictions: secondly, that we shall be also his followers in that everlasting glory.
  38. Romans 8:18 Thirdly that this glory which we look for, doth a thousand parts surmount the misery of our afflictions.
  39. Romans 8:18 All being well considered, I gather.
  40. Romans 8:19 Fourthly, he plainly teacheth us that we shall certainly be renewed from that confusion and horrible deformation of the whole world, which cannot be continual, as it was not at the beginning: But as it had a beginning by the sin of man, for whom it was made by the ordinance of God, so shall it at length be restored with the elect.
  41. Romans 8:19 All this world.
  42. Romans 8:20 Is subject to a vanishing and flitting state.
  43. Romans 8:20 Not by their natural inclination.
  44. Romans 8:20 That they should obey the Creator’s commandment, whom it pleased to show by their fickle estate, how greatly he was displeased with man.
  45. Romans 8:20 God would not make the world subject to everlasting curse, for the sin of man, but gave it hope that it should be restored.
  46. Romans 8:21 From the corruption which they are now subject to, they shall be delivered and changed into that blessed state of incorruption, which shall be revealed when the sons of God shall be advanced to glory.
  47. Romans 8:22 By this word is meant, not only exceeding sorrow, but also the fruit that followeth of it.
  48. Romans 8:23 Fifthly, if the rest of the world looks for a restoring, groaning as it were for it, and that not in vain, let it not grieve us also to sigh, yea, let us be more certainly persuaded of our redemption to come, forasmuch as we have the firstfruits of the Spirit.
  49. Romans 8:23 Even from the bottom of our hearts.
  50. Romans 8:23 That last restoring, which shall be the accomplishment of our adoption.
  51. Romans 8:24 Sixthly, hope is necessarily joined with faith: seeing then that we believe those things, which we are not yet in possession of, and hope respected not the thing that is present, we must therefore hope and patiently wait for that which we believe shall come to pass.
  52. Romans 8:24 This is spoken by the figure Metonymy: Hope, for that which is hoped for.
  53. Romans 8:26 Seventhly, There is no cause why we should faint under the burden of afflictions, seeing that prayers minister unto us a most sure help, which cannot be frustrated, seeing they proceed from the spirit of God which dwelleth in us.
  54. Romans 8:26 Beareth our burden, as it were that we faint not under it.
  55. Romans 8:26 Provoketh us to prayers, and telleth us as it were within, what we shall say, and how we shall groan.
  56. Romans 8:27 What sobs and sighs proceed from the instinct of his Spirit.
  57. Romans 8:27 Because he teacheth the godly to pray according to God’s will.
  58. Romans 8:28 Eighthly, we are not afflicted, either by chance or to our harm, but by God’s providence for our great profit, who as he chose us from the beginning, so hath he predestined us to be made like to the image of his Son: and therefore will bring us in his time, being called and justified, to glory, by the cross.
  59. Romans 8:28 Not only afflictions, but whatsoever else.
  60. Romans 8:28 He calleth that, Purpose, which God hath from everlasting appointed with himself according to his good will and pleasure.
  61. Romans 8:30 He useth the time past, for the time present, as the Hebrews use, who sometimes set down the thing that is to come, by the time that is past, to signify the certainty of it: and he hath also regard to God’s continual working.
  62. Romans 8:31 Ninethly, we have no cause to fear that the Lord will not give us whatsoever is profitable for us, seeing that he hath not spared his own Son to save us.
  63. Romans 8:32 Give us freely.
  64. Romans 8:33 A most glorious and comfortable conclusion of the whole second part of this Epistle, that is, of the treatise of justification. There are no accusers that we have need to be afraid of before God, seeing that God himself absolveth us as just: and therefore much less need we to fear damnation, seeing that we rest upon the death and resurrection, the almighty power and defense of Jesus Christ. Therefore what can there be so weighty in this life, or of so great force and power, that might seize us, as though we might fall from the love of God, wherewith he loveth us in Christ: Surely nothing. Seeing that it is in itself most constant and sure, and also in us being confirmed by steadfast faith.
  65. Romans 8:33 Who pronounceth us not only guiltless, but also perfectly just in his Son.
  66. Romans 8:35 Wherewith Christ loveth us.
  67. Romans 8:37 We are not only not overcome with so great and many miseries and calamities, but also more than conquerors in all of them.
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