October 23, 2019

Emmanu-EL’s Kingdom Is Not of This Fallen Corrupted FAILING World

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Real Time Playbook

The enemy is using this against us. The thing is you can learn the playbook and defend yourself against the enemy. Anything else is a distraction.

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1 Corinthians 2

1 Corinthians 2 1599 Geneva Bible (GNV)

1 He setteth down a platform of his preaching,?4 which was base in respect of man’s wisdom,?7, 13 but noble in respect of the spiritual power and efficacy.?14 And so concludeth that flesh and blood cannot rightly judge thereof.

And [a]I, brethren, when I came to you, came not with excellency of words, or of wisdom, showing unto you the [b]testimony of God.

For I [c]esteemed not to know any thing among you, save Jesus Christ, and him crucified.

And I was among you in [d]weakness, and in fear, and in much trembling.

Neither stood my word, and my preaching in the enticing speech of man’s wisdom, [e]but in plain [f]evidence of the Spirit and of power.

[g]That your faith should not be in the wisdom of men, but in the power of God.

[h]And we speak wisdom among them that are [i]perfect: not the wisdom of this world, neither of the [j]princes of this world, which come to nought.

[k]But we speak the wisdom of God in a [l]mystery, even the hid wisdom, [m]which God had determined before the world, unto our glory.

[n]Which none of the princes of this world hath known: for had they known it, they would not have crucified the [o]Lord of glory.

[p]But as it is written, The things which eye hath not seen, neither ear hath heard, neither came into [q]man’s heart, are, which God hath prepared for them that love him.

10 [r]But God hath revealed them unto us by his Spirit: for the spirit [s]searcheth all things, yea, the deep things of God.

11 [t]For what man knoweth the things of a man, save the [u]spirit of a man, which is in him? even so the things of God knoweth no man, but the Spirit of God.

12 Now we have receiveth not the [v]spirit of the world, but the Spirit, which is of God, [w]that we might [x]know the things that are given to us of God.

13 [y]Which things also we speak, not in the words which man’s wisdom teacheth, but which the holy Ghost teacheth, [z]comparing spiritual things with spiritual things.

14 [aa]But the [ab]natural man perceiveth not the things of the Spirit of God: for they are foolishness unto him, neither can he know them, because they are [ac]spiritually discerned.

15 [ad]But he that is spiritual, [ae]discerneth all things: yet [af]he himself is judged of [ag]no man.

16 [ah]For who hath known the mind of the Lord, that he might [ai]instruct him? But we have the [aj]mind of Christ.

Footnotes:

  1. 1 Corinthians 2:1 He returneth to 1 Cor. 1:17, that is to say, to his own example: confessing that he used not amongst them either excellency of words, or enticing speech of man’s wisdom, but with great simplicity of speech, both knew and preached Jesus Christ crucified, humble and abject, as touching the flesh.
  2. 1 Corinthians 2:1 The Gospel.
  3. 1 Corinthians 2:2 I purposed not to profess any other knowledge, but the knowledge of Christ and him crucified.
  4. 1 Corinthians 2:3 He setteth weakness, against excellency of words, and therefore joineth with it fear and trembling, which are the companions of true modesty, not such fear and trembling as terrify the conscience, but such as are contrary to vanity and pride.
  5. 1 Corinthians 2:4 He turneth that now to the commendation of his ministry, which he had granted to his adversaries: for his virtue and power which they knew well enough, was so much the more excellent, because it had no worldly help joined with it.
  6. 1 Corinthians 2:4 By plain evidence he meaneth such a proof, as is made by certain and necessary reasons.
  7. 1 Corinthians 2:5 And he telleth the Corinthians, that he did it for their great profit, because they might thereby know manifestly, that the Gospel was from heaven. Therefore he privately rebuketh them, because that in seeking vain ostentation, they willingly deprived themselves of the greatest help of their faith.
  8. 1 Corinthians 2:6 Another argument taken of the nature of the thing, that is, of the Gospel, which is true wisdom, but known to them only which are desirous of perfection: and is unsavory to them which otherwise excel in the world, but yet vainly and frailly.
  9. 1 Corinthians 2:6 Those are called perfect here, not which had gotten perfection already, but such as tend to it, as Phil. 3:15, so that perfect, is set against weak.
  10. 1 Corinthians 2:6 They that are wiser, richer, or mightier than other men are.
  11. 1 Corinthians 2:7 He showeth the cause why this wisdom cannot be perceived of those excellent worldly writes: to wit, because indeed it is so deep that they cannot attain unto it.
  12. 1 Corinthians 2:7 Which men could not so much as dream of.
  13. 1 Corinthians 2:7 He taketh away an objection: if it be so hard, when and how is it known? God, saith he, determined with himself from the beginning, that which his purpose was to bring forth at this time out of his secrets for the salvation of men.
  14. 1 Corinthians 2:8 He taketh away another objection: why then, how cometh it to pass, that this wisdom was so rejected of men of highest authority, that they crucified Christ himself? Paul answereth: because they knew not Christ such as he was.
  15. 1 Corinthians 2:8 That mighty God, full of true majesty and glory: Now this place hath in it a most evident proof of the divinity of Christ, and of his joining of the two natures in one, which hath this in it, that that which is proper to the manhood alone, is vouched of the Godhead joined with the manhood: which kind of speech is called of the old fathers, a making common of things belonging to someone, with other to whom they do not belong.
  16. 1 Corinthians 2:9 Another objection: But how could it be that those witty men could not perceive this wisdom? Paul answereth: Because we preach those things which pass all man’s understanding.
  17. 1 Corinthians 2:9 Man cannot so much as think of them, much less conceive them with his senses.
  18. 1 Corinthians 2:10 A question: if it surmount the capacity of men, how can it be understood of any man, or how can you declare and preach it? by a peculiar lightening by God’s Spirit, wherewith whosoever is inspired, he can enter even to the very secrets of God.
  19. 1 Corinthians 2:10 There is nothing so secret and hidden in God, but the Spirit of God peereth into it.
  20. 1 Corinthians 2:11 He setteth that forth by a similitude, which he spake of the inspiration of the Spirit. As the force of man’s wit searcheth out things pertaining to man, so doth our mind by that power of the holy Ghost, understand heavenly things.
  21. 1 Corinthians 2:11 The mind of man, which is endued with ableness to understand and judge.
  22. 1 Corinthians 2:12 The Spirit which we have received, doth not teach us things of this world, but lifteth us up to God, and this place teacheth us against the Papists, what faith is, from whence it cometh, and what force it is of.
  23. 1 Corinthians 2:12 That which he spake generally, he restraineth now to those things which God hath opened unto us of our salvation in Christ: lest that any man should separate the Spirit from the preaching of the word and Christ: or should think that those fantastical men are governed by the Spirit of God, which wandering besides the word, thrust upon us their vain imaginations for the secrets of God.
  24. 1 Corinthians 2:12 This word (know) is taken here in his proper sense, for true knowledge, which the Spirit of God worketh in us.
  25. 1 Corinthians 2:13 Now he returneth to his purpose, and concludeth the argument which he began verse 6, and it is thus: the words must be applied to the matter, and the matter must be set forth with words which are meet and convenient for it: now this wisdom is spiritual and not of man, and therefore it must be delivered by a spiritual kind of teaching, and not by enticing words of man’s eloquence, that the simple, and yet wonderful majesty of the holy Ghost may therein appear.
  26. 1 Corinthians 2:13 Applying the words unto the matter, to wit, that as we teach spiritual things, so [must] our kind of teaching be spiritual.
  27. 1 Corinthians 2:14 Again he preventeth an offence or stumbling block: how cometh it to pass that so few allow these things? This is not to be marveled at, sayeth the Apostle, seeing that men in their natural powers (as they termed them) are not endued with that faculty, whereby spiritual things are discerned (which faculty cometh another way) and therefore they accompt spiritual wisdom as folly: and it is as if he should say, It is no marvel that blind men cannot judge of colors, seeing that they lack the light of their eyes, and therefore light is to them as darkness.
  28. 1 Corinthians 2:14 The man that hath no further light of understanding than that which he brought with him, even from his mother’s womb, as Jude defineth it, Jude 19.
  29. 1 Corinthians 2:14 By the virtue of the holy Ghost.
  30. 1 Corinthians 2:15 He amplifieth the matter by contraries.
  31. 1 Corinthians 2:15 Understandeth and discerneth.
  32. 1 Corinthians 2:15 The wisdom of the flesh, saith Paul, determined nothing certainly, no not in its own affairs, much less can it discern strange, that is, spiritual things. But the Spirit of God, wherewith spiritual men are endued, can be deceived by no means, and therefore be reproved of no man.
  33. 1 Corinthians 2:15 Of no man: for when the Prophets are judged of the Prophets, it is the Spirit that judges, and not the man.
  34. 1 Corinthians 2:16 A reason of the former saying: for he is called spiritual, which hath learned that by the virtue of the Spirit, which Christ hath taught us. Now if that which we have learned of that Master, could be reproved of any man, he must needs be wiser than God: whereupon it followeth, that they are not only foolish, but also wicked, which think that they can devise something that is either more perfect, or that they can teach the wisdom of God a better way than they knew or taught, which undoubtedly, were endued with God’s Spirit.
  35. 1 Corinthians 2:16 Lay his head to his, and teach him what he should do.
  36. 1 Corinthians 2:16 We are endued with the Spirit of Christ, who openeth unto us those secrets, which by all other means are unsearchable, and also all truth whatsoever.

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John Chapter 16

John 16 1599 Geneva Bible (GNV)

16 1 He foretelleth the disciples of persecution.?7 He promiseth the Comforter, and declareth his office.?21 He compareth the affliction of his, to a woman that travaileth with child.

These [a]things have I said unto you, that ye should not be offended.

They shall excommunicate you: yea the time shall come, that whosoever killeth you, will think that he doeth God service.

And these things will they do unto you, because they have not known the Father, nor me.

But these things have I told you, that when the hour shall come, ye might remember, that I told you them. And these things said I not unto you from the beginning, because I was with you.

But now I go my way to him that sent me, and none of you asketh me, Whither goest thou?

But because I have said these things unto you, your hearts are full of sorrow.

[b]Yet I tell you the truth, It is expedient for you that I go away: for if I go not away, that Comforter will not come unto you: but if I depart, I will send him unto you,

[c]And when he is come, he will [d]reprove the [e]world of sin, and of righteousness, and of judgment.

Of sin, because they believed not in me:

10 Of [f]righteousness, because I go to my Father, and ye shall see me no more.

11 Of [g]judgment, [h]because the prince of this world is judged.

12 [i]I have yet many things to say unto you, but ye cannot bear them now.

13 Howbeit, when he is come which is the spirit of truth, he will lead you into all truth: for he shall not speak of himself, but whatsoever he shall hear, shall he speak, and he will show you the things to come.

14 [j]He shall glorify me: for he shall receive of mine, and shall show it unto you.

15 All things that the Father hath, are mine: therefore said I, that he shall take of mine, and show it unto you.

16 [k]A [l]little while, and ye shall not see me: and again a little while, and ye shall see me: [m]for I go to the Father.

17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me, and again a little while, and ye shall see me, and, For I go to the Father.

18 They said therefore, What is this that he saith, A little while? we know not what he saith.

19 Now Jesus knew that they would ask him, and said unto them, Do ye inquire among yourselves, of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

20 Verily, verily I say unto you, that ye shall weep and lament, and the world shall rejoice, and ye shall sorrow, but your sorrow shall be turned to joy.

21 A woman when she travaileth hath sorrow because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

22 And ye now therefore are in sorrow: but I will see you again, and your hearts shall rejoice, and your joy shall no man take from you.

23 And in that day shall ye ask me nothing. Verily, verily I say unto you, whatsoever ye shall ask the Father in my Name, he will give it you.

24 Hitherto have ye asked nothing in my Name: ask, and ye shall receive, that your joy may be full.

25 [n]These things have I spoken unto you in parables: but the time will come, when I shall no more speak to you in parables: but I shall show you plainly of the Father.

26 [o]At that day shall ye ask in my Name, and I say not unto you, that I will pray unto the Father for you:

27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

28 I am come out from the Father, and came into the world: again I leave the world, and go to the Father.

29 [p]His disciples said unto him, Lo, now speakest thou plainly, and thou speakest no parable.

30 Now know we that thou knowest all things, and needest not that any man should ask thee. By this we believe, that thou art come out from God.

31 Jesus answered them, Do you believe now?

32 [q]Behold, the hour cometh, and is already come, that ye shall be scattered every man into his own, and shall leave me alone: But I am not alone: for the Father is with me.

33 [r]These things have I spoken unto you, that [s]in me ye might have peace: in the world ye shall have affliction, but be of good comfort: I have overcome the world.

Footnotes:

  1. John 16:1 The ministers of the Gospel must look for all manner of reproaches, not only of them which are open enemies, but even of them also which seem to be of the same household, and the very pillars of the Church.
  2. John 16:7 The absence of Christ, according to the flesh, is profitable to the Church, that we may wholly depend upon his spiritual power.
  3. John 16:8 The Spirit of God worketh so mightily by the preaching of the word, that he constraineth the world, will it, nill it, to confess its own unrighteousness, and Christ’s righteousness and almightiness.
  4. John 16:8 He will so reprove the world, that the worldlings shall be able to present no excuse.
  5. John 16:8 He respecteth the time that followed his ascension, when as all gainsayers were manifestly reproved through the pouring out of the holy Ghost upon the Church: So that the very enemies of Christ were reproved of sin, in that they were constrained to confess that they were deceived, in that they believed not, and therefore they said to Peter, Acts 2, Men and brethren, what shall we do?
  6. John 16:10 Of Christ himself: For when the world shall see, that I have poured out the holy Ghost, they shall be constrained to confess that I was just, and was not condemned of my Father, when I went out of this world.
  7. John 16:11 Of that authority and power, which I have both in heaven and earth.
  8. John 16:11 That is, because they shall then understand and know indeed, that I have overcome the devil, and do govern the world, when all men shall see, that they set themselves against you in vain, for I will arm you with that heavenly power, whereby you may destroy every high thing which is lifted up against the knowledge of God, 2 Cor. 10:12.
  9. John 16:12 The doctrine of the Apostles proceeded from the holy Ghost, and is most perfect.
  10. John 16:14 The holy Ghost bringeth no new doctrine, but teacheth that which was uttered by Christ’s own mouth, and imprinteth it in our minds.
  11. John 16:16 The grace of the holy Ghost is a most lively glass, wherein Christ is truly beholden with the most sharpsighted eyes of faith, and not with the bleared eyes of the flesh: whereby we feel a continual joy even in the midst of sorrows.
  12. John 16:16 When a little time is once past.
  13. John 16:16 For I pass to eternal glory, so that I shall be much more present with you, than I was before: for then you shall feel indeed what I am, and what I am able to do.
  14. John 16:25 The holy Ghost which was poured upon the Apostles after the Ascension of Christ, instructed both them in all chiefest mysteries and secrets of our salvation, and also by them the Church, and will also instruct it to the end of the world.
  15. John 16:26 The sum of the worship of God, is the invocation of the Father in the Name of the Son the Mediator, who is already heard for us, for whom he hath abased himself, and is now also glorified.
  16. John 16:29 Faith and foolish security differ very much.
  17. John 16:32 Neither the wickedness of the world, neither the weakness of his own can diminish anything of the virtue of Christ.
  18. John 16:33 The surety and stay of the Church dependeth only upon the victory of Christ.
  19. John 16:33 That in me you might be thoroughly quieted. For by (peace) is meant in this place, that quiet state of mind, which is clean contrary to disquietness and heaviness.
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Jeremiah 1:8-9

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My Body Whose Choice?

If the main reason that the murder of unborn babies should be allowed is “My Body My Choice,” why is it that this claim to fleshly sovereignty exist nowhere else in our society?

We are forced by government to do a lot of things we don’t want to do. What makes this form of murder different?

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“St. Peter’s” Alter Is A Dead Sheep

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Your False Church Worshiping A False God Will Not Be My Judge

All 501c3 Church doctrine (Elements of Ecclesiastical Ecclesiology) has ALL been PAGANIZED which began after the 3rd Century when the Roman Emperor and Sun god High Priest CONSTANTINE merged Christianity with the BABYLON-SUN God Religion. That’s where ALL brick and mortar churches get their roots from today including the PAGAN ROMAN CATHOLIC Church.

Your Catholic God is the God of this world.. H430.. Not the Almighty Lord GOD YAH, H3068… Judgement from YOU and H430 doesn’t concern me…YOU Roman’s better wake up..

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John 16

Did they have our backs? No.. Did they excommunicate us? Yes.. Would they see us killed? Yes they would.. Their god is the God of this world and that gods robots running that gods corporations..

John 16 1599 Geneva Bible (GNV)

16 1 He foretelleth the disciples of persecution.?7 He promiseth the Comforter, and declareth his office.?21 He compareth the affliction of his, to a woman that travaileth with child.

These [a]things have I said unto you, that ye should not be offended.

They shall excommunicate you: yea the time shall come, that whosoever killeth you, will think that he doeth God service.

And these things will they do unto you, because they have not known the Father, nor me.

But these things have I told you, that when the hour shall come, ye might remember, that I told you them. And these things said I not unto you from the beginning, because I was with you.

But now I go my way to him that sent me, and none of you asketh me, Whither goest thou?

But because I have said these things unto you, your hearts are full of sorrow.

[b]Yet I tell you the truth, It is expedient for you that I go away: for if I go not away, that Comforter will not come unto you: but if I depart, I will send him unto you,

[c]And when he is come, he will [d]reprove the [e]world of sin, and of righteousness, and of judgment.

Of sin, because they believed not in me:

10 Of [f]righteousness, because I go to my Father, and ye shall see me no more.

11 Of [g]judgment, [h]because the prince of this world is judged.

12 [i]I have yet many things to say unto you, but ye cannot bear them now.

13 Howbeit, when he is come which is the spirit of truth, he will lead you into all truth: for he shall not speak of himself, but whatsoever he shall hear, shall he speak, and he will show you the things to come.

14 [j]He shall glorify me: for he shall receive of mine, and shall show it unto you.

15 All things that the Father hath, are mine: therefore said I, that he shall take of mine, and show it unto you.

16 [k]A [l]little while, and ye shall not see me: and again a little while, and ye shall see me: [m]for I go to the Father.

17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me, and again a little while, and ye shall see me, and, For I go to the Father.

18 They said therefore, What is this that he saith, A little while? we know not what he saith.

19 Now Jesus knew that they would ask him, and said unto them, Do ye inquire among yourselves, of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

20 Verily, verily I say unto you, that ye shall weep and lament, and the world shall rejoice, and ye shall sorrow, but your sorrow shall be turned to joy.

21 A woman when she travaileth hath sorrow because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

22 And ye now therefore are in sorrow: but I will see you again, and your hearts shall rejoice, and your joy shall no man take from you.

23 And in that day shall ye ask me nothing. Verily, verily I say unto you, whatsoever ye shall ask the Father in my Name, he will give it you.

24 Hitherto have ye asked nothing in my Name: ask, and ye shall receive, that your joy may be full.

25 [n]These things have I spoken unto you in parables: but the time will come, when I shall no more speak to you in parables: but I shall show you plainly of the Father.

26 [o]At that day shall ye ask in my Name, and I say not unto you, that I will pray unto the Father for you:

27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

28 I am come out from the Father, and came into the world: again I leave the world, and go to the Father.

29 [p]His disciples said unto him, Lo, now speakest thou plainly, and thou speakest no parable.

30 Now know we that thou knowest all things, and needest not that any man should ask thee. By this we believe, that thou art come out from God.

31 Jesus answered them, Do you believe now?

32 [q]Behold, the hour cometh, and is already come, that ye shall be scattered every man into his own, and shall leave me alone: But I am not alone: for the Father is with me.

33 [r]These things have I spoken unto you, that [s]in me ye might have peace: in the world ye shall have affliction, but be of good comfort: I have overcome the world.

Footnotes:

  1. John 16:1 The ministers of the Gospel must look for all manner of reproaches, not only of them which are open enemies, but even of them also which seem to be of the same household, and the very pillars of the Church.
  2. John 16:7 The absence of Christ, according to the flesh, is profitable to the Church, that we may wholly depend upon his spiritual power.
  3. John 16:8 The Spirit of God worketh so mightily by the preaching of the word, that he constraineth the world, will it, nill it, to confess its own unrighteousness, and Christ’s righteousness and almightiness.
  4. John 16:8 He will so reprove the world, that the worldlings shall be able to present no excuse.
  5. John 16:8 He respecteth the time that followed his ascension, when as all gainsayers were manifestly reproved through the pouring out of the holy Ghost upon the Church: So that the very enemies of Christ were reproved of sin, in that they were constrained to confess that they were deceived, in that they believed not, and therefore they said to Peter, Acts 2, Men and brethren, what shall we do?
  6. John 16:10 Of Christ himself: For when the world shall see, that I have poured out the holy Ghost, they shall be constrained to confess that I was just, and was not condemned of my Father, when I went out of this world.
  7. John 16:11 Of that authority and power, which I have both in heaven and earth.
  8. John 16:11 That is, because they shall then understand and know indeed, that I have overcome the devil, and do govern the world, when all men shall see, that they set themselves against you in vain, for I will arm you with that heavenly power, whereby you may destroy every high thing which is lifted up against the knowledge of God, 2 Cor. 10:12.
  9. John 16:12 The doctrine of the Apostles proceeded from the holy Ghost, and is most perfect.
  10. John 16:14 The holy Ghost bringeth no new doctrine, but teacheth that which was uttered by Christ’s own mouth, and imprinteth it in our minds.
  11. John 16:16 The grace of the holy Ghost is a most lively glass, wherein Christ is truly beholden with the most sharpsighted eyes of faith, and not with the bleared eyes of the flesh: whereby we feel a continual joy even in the midst of sorrows.
  12. John 16:16 When a little time is once past.
  13. John 16:16 For I pass to eternal glory, so that I shall be much more present with you, than I was before: for then you shall feel indeed what I am, and what I am able to do.
  14. John 16:25 The holy Ghost which was poured upon the Apostles after the Ascension of Christ, instructed both them in all chiefest mysteries and secrets of our salvation, and also by them the Church, and will also instruct it to the end of the world.
  15. John 16:26 The sum of the worship of God, is the invocation of the Father in the Name of the Son the Mediator, who is already heard for us, for whom he hath abased himself, and is now also glorified.
  16. John 16:29 Faith and foolish security differ very much.
  17. John 16:32 Neither the wickedness of the world, neither the weakness of his own can diminish anything of the virtue of Christ.
  18. John 16:33 The surety and stay of the Church dependeth only upon the victory of Christ.
  19. John 16:33 That in me you might be thoroughly quieted. For by (peace) is meant in this place, that quiet state of mind, which is clean contrary to disquietness and heaviness.
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The Rotten, Cheating Government and Their GI Wolves

Because the U.S. Fish and Wildlife Service (USFWS) is a division of the Department of Interior (DOI) and is a government entity, there’s no need to mince word but to cut straight to the chase. They are a bunch of crooked, lying, cheating, stealing, evil, rotten bastards that don’t deserve the time of day. But we give it to them anyway. Go figure.

The lying, evil bastards stole money, cheated, lied, gamed the system, broke their own laws they will enforce against citizens, and dumped diseased wolves throughout the United States – Northern Rockies, Southwest, Southeast (many of these wolves hybrid semi-wild mutts paraded as pure wolves) and even Isle Royale (all done illegally), and now, after contaminating the land with disease and inflicting millions of dollars in losses to private property, these worthless bastards want to walk away from responsibility and force the states and tribes to pay for their Valentine’s Day Massacre-like escapade, while at the same time tolerating wolves and “learning to coexist” with them.

I say, take your wolves and shove em!! In case you can’t tell (politicians are incapable of any sort of perception toward their CONstituancy. They are not even human.) I’m a little bit mad and very disgusted with government and those who enable the cheating bastards by going along with their house of cards con games, i.e. turning “management” over to the states.

We know these criminal sons-a-bitches play games like this in order to pave the way for their PALS at selected Non Governmental Organizations (NGOs) to pad their coffers by filing lawsuits. It’s a no brainer if you have one at all. The USFWS/DOI go public with their proposals and within hours the environmental NGOs lick their chops and move in for the money kill. Then the case is tied up in court while hand-selected fascist judges rule to stop the delisting process. The rigged system, complete with crooked, brainwashed judges, provides millions of dollars for the NGOs to continue their criminal enterprises and in the meantime the business of wolf destruction remains intact.

It’s bad enough that the USFWS/DOI is either so damned crooked they are emboldened so deeply they don’t give a hoot anymore or they know exactly what they are doing. Regardless, it’s a direct kick, right between the legs, when ignorant “anti-wolf” groups think they’ve won a battle because the Feds have placed the cost and responsibility for their terrorist act in the laps of the very people whose backside they had the wolf shoved up in the first place. Can’t you see this?

This is typical government BS and you keep voting for these criminal bastards who never change.

WHY DO YOU INSIST ON REMAINING INSANE?

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